St. Thomas is
often seen to be doubting Thomas as though all other apostles never doubted.
However Thomas has become the figure of the doubt of the apostles themselves.
He is seen to be the personification of the 'doubt and suspicion' of our own.
Why did St.
Thomas doubt? One could see St. Thomas to be a representative of the empiricist
tradition of philosophy - unless I see and touch I will not believe. This seems
to be as simple as that. But there is something more to it. When does one
believe what someone says? Think of a situation in which you have witnessed
something spectacular in your life. You convey this wonderful news to your
colleagues that you had witnessed something great without any felicity,
gladness as though you are a news reader. Do you expect the other to believe
that you had witnessed something spectacular?
This is what
happened with Thomas. He sees his own friends in the same way as he left them
after the death of Jesus. Thomas was like all others in a closed room. In his
absence Jesus appears and all the other apostles were present and Thomas was
missing. When Thomas returned to join the company of his own colleagues, he did
not see anything different in the room. The room was still closed. There was no
enthusiasm. The fear that surrounded them still seems to be there. And they
tell him that they had seen the master. Would anyone believe that they had seen
the master?
Think of another
situation where the room is wide open. The other apostles are very happy. They
have become courageous. They want to go out and preach the truth about the Master.
They want to go to the streets. Thomas enters and wonders what had happened in
his absence. They tell him that they had seen the Master. Would anyone doubt
that they had seen the master? Do you think that Thomas would doubt it?
This is the
situation that happens with the apparition of Jesus again – when he asks Thomas
to touch him. Not only the doubt of Thomas disappears but also that of all other apostles.
They open the doors – go to the streets. Thomas can be seen to be the one who transformed the life of the apostles by his doubt.
It is not enough
that one witness something wonderful and extraordinary, but it should touch you, it should transform you. It is not enough
that it transforms one’s life but he shares this wonderful joy with others.
It means that it is not enough that you see Jesus but you should allow him to touch you, to transform your fear into courage, courage to proclaim the truth.
It means that it is not enough that you see Jesus but you should allow him to touch you, to transform your fear into courage, courage to proclaim the truth.
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